Abortions are too heavy a burden to ask our children to bear alone.
I would like to make a deal with the leader of the Labour Party.
I will vote for you, Jacinda Ardern, if you can convince me that decriminalising abortion will not take the lives of a more living human beings.
I don’t want to believe it does, after all. The implications for many women I know and love are, if abortion takes an innocent human life, almost unutterable. But the implications are worse for the child, and that’s why it is important I know, absolutely, before I can vote for you.
From my years of reading about this issue one thing sticks out: those who support abortion argue about women’s rights and protection. Those who oppose abortion do so because they say it ends the life of a living human being.
That second claim seems to me to be rather astonishing. Women have rights and need protecting, of course. But if the thing inside our womb is also a living human being, then it too has rights and needs protecting, and I don’t think anyone would argue with that.
The question then, that I absolutely MUST answer, is whether the thing produced by the combining of an egg and a sperm, and which spends nine months growing inside a woman’s womb, is in fact, a living human being.
Some tell me it is just an embryo, or a foetus. However, this doesn’t describe what species something belongs to. It simply describes a stage of growth. So if two human beings reproduce, it logically follows that they produce a human embryo or foetus. As the pro-life atheist Christopher Hitchens says, as a member of the human species, it then ought to have all the rights, including the right to life, that the rest of us enjoy.
Others have told me the thing is just part of a woman’s body. But the thing has its own unique DNA, quite different to the DNA replicated identically inside every other cell belonging to the individual we call its mother. In other words, it has its own individual biological identity. And that makes sense to me, because we know that a woman does not go on to give birth to a bit of her own body, but rather to another individual, nine months later. We also know that a woman cannot have an abortion unless she is pregnant; the same state by which she produces another individual.
But is this individual human alive? Well, if it isn’t alive, why do we need to have an abortion? We have abortions because that thing inside us is growing from the moment of conception, and growth is one of the signs of life, according to my 6th form biology class. Age, viability, or any other philosophical or biological measure by which we attempt to claim something is alive only leads to horrible ethical conundrums. For example, if the ability to survive outside the womb alone determines whether you are alive or not, then young children, the very old, and the disabled, are not alive and we may do as we please with them.
Some say the fact another living human being is involved doesn’t matter: That women simply need protecting from the way things used to be. But we don’t live in a society that looks anything like it did when abortion was illegal. Besides, who says that the rights and protections of a mother and her child are mutually exclusive?
You talked about choice on Monday night, Ardern. But if abortion involves ending the lives of human being, I can’t vote for you.
Like the child, I would have no choice.
This article was first published on Stuff.co.nz